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Showing posts with label Police Quest. Show all posts
Showing posts with label Police Quest. Show all posts

Saturday, June 19, 2021

THE PEELIAN PRINCIPLES

           

Robert Peel - Project Gutenberg etext 13103 From The Project Gutenberg eBook, Great Britain and Her Queen, by Anne E. Keeling


            The Metropolitan Police Act 1829 (10 Geo.4, c.44) was an Act of Parliament introduced by Sir Robert Peel. The Act established the Metropolitan Police of London (with the exception of the City), replacing the previously disorganized system of parish constables and watchmen. The Act was the enabling legislation for what is often considered to be the first modern police force, the "bobbies" or "peelers" (after Peel), which served as the model for modern urban police departments throughout Britain. Until the 1829 Act, the Statute of Winchester of 1285 was cited as the primary legislation regulating the policing of the country since the Norman Conquest.

It is one of the Metropolitan Police Acts 1829 to 1895.

The police are the public and the public are the police; the police being only members of the public who are paid to give full time attention to duties which are incumbent on every citizen in the interests of community welfare and existence. - Robert Peel

[PHOTO SOURCE: https://www.azquotes.com/quote/227918]


I will present the Nine Peelian Principles and quotes from Sir Robert Peel:

 

Nine principles were set out in the "General Instructions" issued to every new police officer in the Metropolitan Police from 1829. Although Peel discussed the spirit of some of these principles in his speeches and other communications, the historians Susan Lentz and Robert Chaires found no proof that he compiled a formal list. The Home Office has suggested that the instructions were probably written, not by Peel himself, but by Charles Rowan and Richard Mayne, the joint Commissioners of the Metropolitan Police when it was founded.

The nine principles were as follows:

1.     To prevent crime and disorder, as an alternative to their repression by military force and severity of legal punishment.

2.     To recognise always that the power of the police to fulfill their functions and duties is dependent on public approval of their existence, actions and behaviour, and on their ability to secure and maintain public respect.

3.     To recognise always that to secure and maintain the respect and approval of the public means also the securing of the willing co-operation of the public in the task of securing observance of laws.

4.     To recognise always that the extent to which the co-operation of the public can be secured diminishes proportionately the necessity of the use of physical force and compulsion for achieving police objectives.

5.     To seek and preserve public favour, not by pandering to public opinion, but by constantly demonstrating absolutely impartial service to law, in complete independence of policy, and without regard to the justice or injustice of the substance of individual laws, by ready offering of individual service and friendship to all members of the public without regard to their wealth or social standing, by ready exercise of courtesy and friendly good humour, and by ready offering of individual sacrifice in protecting and preserving life.

6.     To use physical force only when the exercise of persuasion, advice and warning is found to be insufficient to obtain public co-operation to an extent necessary to secure observance of law or to restore order, and to use only the minimum degree of physical force which is necessary on any particular occasion for achieving a police objective.

7.     To maintain at all times a relationship with the public that gives reality to the historic tradition that the police are the public and that the public are the police, the police being only members of the public who are paid to give full-time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.

8.     To recognise always the need for strict adherence to police-executive functions, and to refrain from even seeming to usurp the powers of the judiciary of avenging individuals or the State, and of authoritatively judging guilt and punishing the guilty.

9.     To recognise always that the test of police efficiency is the absence of crime and disorder, and not the visible evidence of police action in dealing with them.

[PHOTO SOURCE: https://slideplayer.com/slide/2508641/]


[PHOTO SOURCE: https://www.paigntononline.com/what-were-the-main-turning-points-in-methods-of-punishment-in-england-and-wales-in-the-18th-and-19th-centuries-changes-in-public-execution/]


OTHER LINKS:

https://en.wikipedia.org/wiki/Peelian_principles

https://citizenpolicing.com/2015/01/14/sir-robert-peels-nine-principles-of-policing/

https://en.wikipedia.org/wiki/Robert_Peel

Sunday, August 9, 2020

THE FIRST COMISSIONER OF POLICE IN SINGAPORE: THOMAS DUNMAN


            Today August 9, 2020, is Singapore’s National Day and 2020 is also the 200th anniversary of the Singapore Police Force, which was founded in 1820. I will post information about the first commissioner of Police in Singapore; he is one of my British heroes.

 
Thomas Dunman (1814-1887) was an Englishman during the British Colonial period with Anglo-Saxon origins from the town of Dunham[a] in Norfolk, England, United Kingdom. He arrived in the Straits Settlements and the Crown Colony of Singapore from England. Dunman was the first Commissioner of Police in Singapore, Straits Settlements from 1856 to 1871.




Thomas Dunman (1814-1887) was an Englishman during the British Colonial period with Anglo-Saxon origins from the town of Dunham[a] in Norfolk, England, United Kingdom. He arrived in the Straits Settlements and the Crown Colony of Singapore from England. Dunman was the first Commissioner of Police in Singapore, Straits Settlements from 1856 to 1871.

History

Born in the United Kingdom in 1815, Dunman came to Singapore in 1840 as an assistant in the merchant firm Dyce & Co. He entered the police force in 1843. He was made Superintendent of Police in 1851, and Commissioner of Police in 1856.

During his time heading the police force, Dunman was known for being on good terms with the people of various classes and communities within Singapore, and thus able to gain assistance and first-hand information regarding what was happening in the city. He was respected by leaders of the European community, and supported by influential Muslim Malays leaders, Straits Chinese leaders and the local Indian community. During this time, Singapore was flooded with new immigrants who often got to the then British Crown Colony though illegal means from non-British controlled part of Malaysia such as Kuala Lumpur, and also snuck in from hidden cabins in ships from India and Southeast Asia, often hiding illegal and contraband items such as drugs especially opium for sale in Singapore then with the colonial British government profiting off colonial slaves called "coolies" making them work for free by addicting them and selling them high-priced opium in opium dens. Because of this liberalization of the vice trades, many opium merchants saw Singapore as a seaport of vices where they could become rich overnight or hide their illegal gains. As a result, there were many secret societies known as "Triads". In Chinese, the underworld of criminal activity is known as "Black Society".

Thomas Dunman witnessed Singapore as a colonial hotbed of crime, including sex trafficking, murders over human trafficking debt bills, known in Singapore as the slave trade of the Chinese coolies, which the Chinese referred to under the euphemism of "selling piglets" (Chinese: Mai Zhuzai). Criminals kidnapped the most beautiful virgin girls by raiding the rural towns and cities of Southern China's coastline, abducted these girls, and sold them to expensive high-class brothels in Singapore previously tolerated by the British. As a result, many Chinese girls died of sex diseases, some were drowned during their voyage to Singapore, still many others committed suicide or were murdered by criminals in secret societies, when they could not repay their "slave debt" and the high interest piled on them when the colonial banking industry headed south.

 



At one point, almost all the women in Singapore died out, and prostitutes had to be imported from Macau, then a Dutch province, to supply more sex slaves to the colony so the British port could continue to collect high rents and sell land to shady criminals who hoarded tenancies and land for vices in the sex trade, the slave trade and illegal "ventures" in gambling and racketeering. Thomas Dunman was assigned to enforce the British colonial laws that have gone for decades ignored. He established a stricter stance against criminals "for their own good".

He improved the efficiency and training of the police force. Among the measures he introduced were improved pay and working hours for policemen, setting up training programmes and night classes for members of the force, and creating a pension scheme for retired policemen. Morale in the force improved and the crime rate in Singapore decreased under his leadership.

Dunman was the founding president of The Tanglin Club in 1865. Dunman was also one of the founding members of Orchard Road Presbyterian Church in Singapore. Many students and elite alumni of the school are also affiliated with this church, although the majority at Dunman High School are freethinkers or Buddhists, Taoists and Confucianists, which Islam is a more common religion in Dunman Secondary School.

Later life and death

Dunman retired from the police force in 1871, and spent the next few years on his coconut plantation, Grove Estate (in what is now the Mountbatten area of Katong). He returned to England in 1875, and died in Bournemouth, England in 1887.

  
A wooden plaque commemorating Thomas Dunman (1814–1887) in Orchard Road Presbyterian Church in Singapore.


Legacy

Dunman's Green, the park in Singapore was named after him before its eventual renaming to Hong Lim Green in 1876 and to Hong Lim Park in 1960 respectively. Along with Dunman Road and Dunman Lane in the Katong area of Singapore, Dunman High School and Dunman Secondary School are also named after Thomas Dunman.

See also

  

Society will always have criminals. Some people have evil in their hearts. The only thing we can do is control this using sound police techniques. So, let’s say this to criminals: “You criminals! Commit crimes if that’s what’s on your mind. No matter what you try to do, we are always watching you. We know exactly what you are up to. So, show us what you can do.” 
- Hands and Eyes of the Police, Philosophy of Kawaji Toshiyoshi, Founder of the Police in Modern Japan


Regarded as the father of the police force in Singapore, Thomas Dunman (1814-1887) was the first Commissioner of Police between 1856 and 1871. The riots in 1854 came as one of the early tests for Dunman, who was then a Superintendent. The small police force could not cope with the widespread clashes, and military troops had to be called in. To avoid repeating the same mistake, Dunman carried out training of his police force, improving its efficiency and discipline. By also maintaining good relationships with various communities, Dunman was able to gain first-hand information of the incidents in the city. Under his leadership, there was soon a significant decline in the crime rate. To honour his contributions, Dunman Road was named after him.

He was a capable and hardworking person. He was on good terms with the people so he could get first-hand knowledge of what was happening in the city.
He got many men to join the police force. He improved the pay and working hours of the policemen. Retired policemen also got pensions from the government.
He also setup night classes for the policemen. The policemen were given proper training and their morale was high. Under Thomas Dunman, the crime rate decreased. He retired from the police force in 1871.


OTHER LINKS:



Wednesday, June 17, 2020

JUDGE IS A DOCTOR AND LAW IS MEDICINE – HANDS AND EYES OF THE POLICE (PHILOSOPHY OF KAWAJI TOSHIYOSHI)


Woodblock Print by Tsukioka Yoshitoshi of Japan's famous soldiers (日本 武名 伝図), published by Fukuda Kumajiro in May 1878. 
Left panel: Arisugawa Taruhito (center top), Kabayama Sukenori (upper left), Tani Tateki (upper right), Kawamura Sumiyoshi (lower left), Nozu Shizuo (lower right) 
Center panel: Saigo Takamori (seated center), Kawaji Toshiyoshi (upper left), Torio Koyata (upper right), Yamagata Aritomo (lower left), Miyoshi Shigeomi (lower right) 
Right panel: Higashifushimi Yoshiaki (center), Kazukatsu Fukuhara (upper left), Yamakawa Hiroshi (upper right), Saigō Tsugumichi (lower left), Kuroda Kiyotaka (lower right)


  

A nation is like a person though it does not have a tangible body. Lawless and vicious individuals are like illnesses that attack the body. Police powers can be likened to daily treatments to keep the body healthy. A judge is a doctor, while law is medicine. In cases where the police cannot prevent a crime despite its efforts to that effect, it catches the criminal and hands him over to a judge. This is like entrusting an ill person with a doctor. A trial is a process to cure an ill person by administering appropriate medicine. As petty offenses are minor illnesses, police officers themselves treat them. This is like a home remedy.

- Kawaji Toshiyoshi ((川路 )

[PHOTO SOURCE: https://quozio.com/quote/ptf8hzq6ss6b/1004/a-nation-is-like-a-person-though-it-does-not-have-a]

https://soldierexecutionerprolifer2008.blogspot.com/2020/06/judge-is-doctor-and-law-is-medicine.html



A nation is like a person though it does not have a tangible body. Lawless and vicious individuals are like illnesses that attack the body. Police powers can be likened to daily treatments to keep the body healthy. A judge is a doctor, while law is medicine. In cases where the police cannot prevent a crime despite its efforts to that effect, it catches the criminal and hands him over to a judge. This is like entrusting an ill person with a doctor. A trial is a process to cure an ill person by administering appropriate medicine. As petty offenses are minor illnesses, police officers themselves treat them. This is like a home remedy.
- Hands and Eyes of the Police, Philosophy of Kawaji Toshiyoshi, Founder of the Police in Modern Japan

 
Kawaji Toshiyoshi in uniform.

Kawaji Toshiyoshi (川路 利良, 17 June 1834 – 13 October 1879), also known as Kawaji Toshikane, was a Japanese statesman and chief of police during the Meiji period. A Satsuma Domain samurai initially tasked to study foreign systems for application in the Japanese military, Kawaji fought against forces loyal to the Tokugawa shogunate during the Boshin War. Later, his work on setting up the Japanese police at the aftermath of the Meiji Restoration, first as rasotsu, and then as keisatsu, earned him the recognition as the founder of Japan's modern police system (日本警察の父, lit. Father of Japanese Police). Besides his police and military work, he was also noted for his contributions to the development of Kendo, a Japanese martial art.

OTHER LINKS:



Monday, June 17, 2019

THE POLICE ARE LIKE THE ARMY – HANDS AND EYES OF THE POLICE (PHILOSOPHY OF KAWAJI TOSHIYOSHI)


   
Japanese police carrying swords in October 1877

The navy and the army are like soldiers who protect the country from invaders. The police are like medicine to treat internal illness. Enemy states and other external threats are like violent and menacing thugs. If such individuals try to attack you, you must protect yourself by wielding your sword with ease using your healthy and strong muscles. If you neglect your body and leave it in an unhealthy and unfit state, you will feel too weak to use your sword, no matter how excellent it is, and end up being killed without even putting up a fight. This shows that the health of a person and that of a nation are one and the same, so, to stay healthy, daily treatment is essential. For this reason, an expansion of police operations does nothing but greatly promote Japan’s overall health as a nation.
- Hands and Eyes of the Police, Philosophy of Kawaji Toshiyoshi, Founder of the Police in Modern Japan
  
Kawaji Toshiyoshi 
((川路 )

Kawaji Toshiyoshi (川路 利良, 17 June 1834 – 13 October 1879), also known as Kawaji Toshikane, was a Japanese statesman and chief of police during the Meiji period.[2] A Satsuma Domain samurai initially tasked to study foreign systems for application in the Japanese military, Kawaji fought against forces loyal to the Tokugawa shogunate during the Boshin War. Later, his work on setting up the Japanese police at the aftermath of the Meiji Restoration, first as rasotsu, and then as keisatsu, earned him the recognition as the founder of Japan's modern police system (日本警察の父, lit. Father of Japanese Police). Besides his police and military work, he was also noted for his contributions to the development of Kendo, a Japanese martial art.

OTHER LINKS:


Japanese police to get new, more secure holsters after series of attempts to snatch their guns


 
The National Police Agency will introduce new pistol holsters in March designed to prevent officers from being disarmed in hostile situations. | BLOOMBERG

Japanese police to get new, more secure holsters after series of attempts to snatch their guns
Kyodo
Jan 31, 2019

The National Police Agency said Thursday it will introduce new pistol holsters in March designed to prevent officers from being disarmed in hostile situations following a series of such attempts.

The new holsters, made of leather and resin, have improved features protecting the pistol from being taken by force, but the NPA refrained from revealing specific design details for security reasons.

As a first step, a total of 6,000 new holsters will be distributed by the end of March to prefectural police departments across the country, including in Tokyo, Osaka and Toyama.

Additionally, 30,000 holsters are planned to be made available in the next fiscal year starting in April, with the NPA earmarking ¥495 million for purchases and distribution in its fiscal 2019 budget.

Along with the introduction of the new holster, the NPA will revise the uniform code for officers as well as rules concerning their use of guns, they said.

In June, a former member of the Self-Defense Forces fatally stabbed a senior officer at a police box in Toyama, stole his handgun and shot and killed a security guard at a nearby school.

Last week, a university student armed with a knife and hammer injured an officer at a police station in Toyama. The student, who was arrested on the spot, told investigators he tried to steal a gun so he could use it to take his own life.



 
The "New Nambu" M60 is a double-action revolver chambered in .38 Special based upon Smith & Wesson-style designs.
It was designed and produced by Shin-Chuō Industries, later merged with Minebea. "New Nambu" was named after Kijirō Nambu, a notable firearm designer and the founder of the predecessor of Shin-Chuō Industries. Approximately 133,400 have been produced since 1961. The production was completed in the 1990s, but it is still one of the standard firearms carried by law enforcement officials in Japan.

OTHER LINKS: