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Wednesday, May 29, 2013

IN LOVING MEMORY OF THE LORD CHIEF JUSTICE RAYNER GODDARD (10 APRIL 1877 TO 29 MAY 1971) [PRO DEATH PENALTY QUOTE OF THE WEEK ~ THURSDAY 23 MAY 2013 TO WEDNESDAY 29 MAY 2013]



On this date, 29 May 1971, one of my beloved and favorite judges, the Lord Chief Justice Rayner Goddard passed away. I will post one of his Pro-Death Penalty Quote of the week from him. 

QUOTE: “They are sentenced because it is society’s method of showing that if that conduct or those acts are persisted in certain consequences which must be unpleasant and must be punitive will result. I have never yet understood how you can make the criminal law a deterrent unless it is also punitive. The two things seem to me to follow one on the other.” [Speech in the House of Lords, 28 April 1948] 

AUTHOR: Rayner Goddard, Baron Goddard (10 April 1877 - 29 May 1971) was Lord Chief Justice of England and Wales from 1946 to 1958 and known for his strict sentencing and conservative views. He was nicknamed the 'Tiger' and "Justice-in-a-jiffy" for his no-nonsense manner. He once dismissed six appeals in one hour in 1957.
In 1948 backbench pressure in the House of Commons forced through an amendment to the Criminal Justice Bill to the effect that capital punishment should be suspended for five years and all death sentences automatically commuted to life imprisonment. The Bill also sought to abolish judicial corporal punishment in both its then forms, the cat-o'-nine-tails and the birch. Goddard attacked the Bill in the House of Lords, making his maiden speech, saying he agreed with the abolition of, the "cat", but not birching, which he regarded as an effective punishment for young offenders. He also disagreed with the automatic commutation of death sentences, believing that it was contrary to the Bill of Rights.
In a debate, he once referred to a case he had tried of an agricultural labourer who had assaulted a jeweller; Goddard gave him a short two months' imprisonment and twelve strokes of the birch because "I was not then depriving the country of the services of a good agricultural labourer over the harvest". The suspension of capital punishment was reversed by 181 to 28, and a further amendment to retain the birch was also passed (though the Lords were later forced to give way on this issue). As the crime rate continued to rise, Goddard became convinced that the Criminal Justice Act 1948 was responsible as it was a 'Gangster's Charter'. He held a strong belief that punishment had to be punitive in order to be effective, a view also shared at the time by Lord Denning.
After retiring as Lord Chief Justice, Goddard continued to intervene occasionally in Lords debates and public speeches to put forward his views in favour of judicial corporal punishment. On 12 December 1960 he said in the House of Lords that the law was too much biased in favour of the criminal, as he was to assert to David Yallop nearly ten years later. Goddard also expressed his opposition to the legalisation of homosexual acts on 24 May 1965. His last-ever speech in the House of Lords was in April 1968 at the age of 91, praising the City of London's law courts.
However, despite stating his opposition to Bentley's execution, Goddard still expressed his strong support for the death penalty and asserted that the law was biased in favour of the criminal, as he did almost ten years before.

PLEASE GO TO THIS BLOG POST TO SEE ALL OF HIS PRO-DEATH PENALTY QUOTES.

BIRCHING [WEAPON OF THE FORTNIGHT ~ SUNDAY 19 MAY 2013 TO SATURDAY 1 JUNE 2013]



On this date, 29 May 1971, one of my beloved and favorite judges, the Lord Chief Justice Rayner Goddard passed away. I will post birching as the Weapon of the Fortnight, as he was in favour of judicial corporal punishment. I got the information about birching from Wikipedia.


Birching is a corporal punishment with a birch rod, typically applied to the recipient's bare buttocks, although occasionally to the back and/or shoulders.

Implement

A birch rod (often shortened to "birch") is a bundle of leafless twigs bound together to form an implement for administering corporal punishment.

Contrary to what the name suggests, a birch rod is not a single rod and is not necessarily made from birch twigs, but can also be made from various other strong and smooth branches of trees or shrubs, such as willow. A hazel rod is particularly painful; a bundle of four or five hazel twigs was used in the 1960s and 1970s on the Isle of Man, the last jurisdiction in Europe to use birching as a judicial penalty.

Another factor in the severity of a birch rod is its size - i.e. its length, weight and number of branches. In some penal institutions, several versions were in use, which were often given names. For example, in Dartmoor Prison the device used to punish male offenders above the age of 16 - weighing some 16 ounces (450 g), and 48 inches (1.2 m) long - was known as the senior birch.

There have been differing opinions as to the utility of soaking the birch in liquid before use, but as it takes in water the weight is certainly increased without compensatory air resistance, so the impact must be greater if the applicant can use sufficient force. Traditionally, birches were soaked in brine before use, which greatly increased the weight, flexibility and strength of the twigs, making the punishment more severe both in terms of pain, and in terms of damage to the victim's flesh in the form of cuts and weals. Because of its antiseptic properties, the brine also helped prevent infection developing in the wounds following the punishment.

In the 1860s the Royal Navy abandoned the use of the cat o' nine tails on boy seamen. The cat had acquired a nasty reputation because of its use in prisons, and was replaced by the birch, with which the wealthy classes were more familiar, having been chastised with it during their schooling. Around the same time, the civilian courts system followed the Navy's example and switched to birches for the judicial corporal punishment of boys and young men, where previously a whip or cat had been used. In an attempt to standardise the Navy's birches, the Admiralty had specimens called patterned birch (as well as a patterned cane), kept in every major dockyard, for birches had to be procured on land in quantities, suggesting some were worn out on the bottoms of miscreant boys.

The term judicial birch generally refers to the severe type in use for court-ordered birchings, especially the Manx hazel birch. A 1951 memorandum (possibly confirming earlier practice) ordered all UK male prisons to use only birches (and cats-o'-nine-tails) from a national stock at south London's Wandsworth prison, where they were to be 'thoroughly' tested before being supplied in triplicate to a prison whenever required for use as prison discipline.
By contrast, terms like "Eton birch" are used for a school birch made from smaller birch tree twigs.


Medieval schoolboy birched on the bare buttocks.
Position

Only if the recipient was a small child could he or she practicably be punished over the knee of the applicant. Otherwise the child would be bent over an object such as a chair. For judicial punishments the recipient could even be tied down if likely to move about too much or attempt to escape.

In some prisons and reformatories a wooden apparatus known as birching donkey or birching pony was specially constructed for birchings. As there were no detailed rules, prisons and police stations devised, adapted and used many different contraptions under various names that juvenile and adult offenders were bent over for punishment; some models also allowed a standing or leaning position for other implements.

A simple alternative position known from school discipline is horsing, where the person to be punished is held by the arms over the back of another person (e.g. a classmate), or on the shoulders of two or more colleagues. However, at Eton College and schools of similar standing, the recipient was made to kneel on a special wooden block.

Another device used to immobilise offenders was a birching table, used in Scotland, with two holes in it through which the offender's arms were inserted but otherwise left free and untied. The offender's feet were tied into position and a strap fastened immediately above the waist.
Whatever position is adopted, care must be taken (e.g. by having the recipient's legs kept together) not to strike the back of the genitals.


Edmund Bonner punishing a heretic in Foxe's Book of Martyrs (1563)
History

It was the most common school and judicial punishment in Europe up to the mid-19th century, when caning gained increasing popularity. According to some accounts, even the legendary sting of the cat o' nine tails was less feared than the birch in certain prisons. The birch was always applied to the bare buttocks (as also on the continent), a humiliation usually befalling boys (like the boy's cat, likewise on the naked posterior), the 'adult' cat to the back or shoulders of adults—although in the 20th century judges increasingly ordered the birch rather than the cat, even for robbery with violence (the only offence for which adult judicial corporal punishment was ordered in the latter decades of its use in mainland Britain).
Birching featured in the French Revolution. One leader of the revolution, Anne-Josèphe Théroigne de Méricourt, went mad, ending her days in an asylum after a public birching. On 31 May 1793 the Jacobin women seized her, stripped her naked, and flogged her on the bare bottom in the public garden of the Tuileries.

Judicial birching in 20th-century Britain was used much more often as a fairly minor punishment for male juveniles, typically for petty larceny, than as a serious penalty for adult men. This was applied to boys aged up to 14 in England and Wales, and up to 16 in Scotland. In this juvenile version, the birch was much lighter and smaller, and the birch was administered privately by a policeman, usually immediately after the magistrate's court hearing, either in a room in the court building or at the nearest police station.

Today birching is rarely used for judicial punishment, and has also almost completely died out as a punishment for children. In Britain birching as a judicial penalty, in both its juvenile and adult versions, was abolished in 1948, although it was retained until 1962 as a punishment for violent breaches of prison discipline. The Isle of Man (a small island between Britain and Ireland with its own legal system as a British Crown dependency) caused a good deal of controversy by continuing to birch young offenders until 1976. The birch was also used on offending teenage boys until the mid-1960s on the Channel Islands of Guernsey and Jersey. In the Caribbean nation of Trinidad and Tobago, the Corporal Punishment Act 1953 allows the High Court to order males, in addition to another punishment (often concurrent with a prison term), to undergo corporal punishment in the form of either a 'flogging' with a knotted cat o' nine tails (made of cords, as in the Royal Navy tradition) or a 'whipping' with a 'rod' [i.e. switch] of tamarind, birch or other switches, and allows the President to approve other instruments; in 2000, the minimum age was raised from 16 to 18, the legal threshold of adulthood. Trinidad may now be the only country in the world still officially using the birch.

Non-punitive uses

In Scandinavia, Baltics and Russia but mostly in Finland there is a tradition to strike one's own body with soaked birch twigs in the sauna as a form of massage and to increase blood circulation and open the pores. The twigs are chosen carefully and do not have their leaves removed, and are often softened by keeping them in water prior to use. Being struck by the twigs induces a pleasant stinging sensation but very little actual pain.

Monday, May 27, 2013

CHRISTIAN QUOTE FOR THE DEATH PENALTY (IN LOVING MEMORY OF JOHN CALVIN) [SUNDAY 2013 TO SATURDAY 2013]


NOTICE: I will post a quote or article from a Christian in favor of capital punishment every fortnight. One of my favorite theologians, John Calvin, died on this date, 27 May 1564. He would have been 504 years old if he was alive today. In loving memory of him, I will post the Christian Quote for the Death Penalty of the Fortnight from him. 

 

John Calvin
QUOTE: In The Institutes of the Christian Religion, John Calvin viewed the purport of this commandment as the safety of all being entrusted to each person. All violence and injustice, and every kind of harm from which our neighbor’s body suffers is thereby prohibited. Christians are therefore required to faithfully perform that which is within their power to defend the life of their neighbor, be vigilant in warding off harm, and assist in removing danger when it comes. Calvin asserts that the same rule must also be applied in regulating the mind against anger, arguing that since God sees the heart and mind, the commandment against shedding innocent blood also prohibits murder of the heart and requires a sincere desire to preserve our brother’s life. The hand does not commit the murder unless it is conceived by the mind under the influence of wrath and hatred. According to Calvin, where wrath and hatred dwell, there is an inclination to do mischief, quoting the Bible, “whosoever hateth his brother is a murderer”(1 John 3:15) and “whosoever is angry with his brother without a cause shall be in danger of the judgement” (Gospel of Matthew 5:22).

John Calvin also makes a case that the command against shedding blood is founded both in the creation of man in the image of God and in the need for a man to cherish his own flesh.

Scripture notes a twofold equity on which this commandment is founded. Man is both the image of God and our flesh. Wherefore, if we would not violate the image of God, we must hold the person of man sacred—if we would not divest ourselves of humanity we must cherish our own flesh. The practical inference to be drawn from the redemption and gift of Christ will be elsewhere considered. The Lord has been pleased to direct our attention to these two natural considerations as inducements to watch over our neighbour's preservation, viz., to revere the divine image impressed upon him, and embrace our own flesh. To be clear of the crime of murder, it is not enough to refrain from shedding man's blood. If in act you perpetrate, if in endeavour you plot, if in wish and design you conceive what is adverse to another's safety, you have the guilt of murder. On the other hand, if you do not according to your means and opportunity study to defend his safety, by that inhumanity you violate the law. But if the safety of the body is so carefully provided for, we may hence infer how much care and exertion is due to the safety of the soul, which is of immeasurably higher value in the sight of God.

AUTHOR: John Calvin (French: Jean Calvin, born Jehan Cauvin: 10 July 1509 – 27 May 1564) was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where he published the first edition of his seminal work The Institutes of the Christian Religion in 1536. In that year, Calvin was recruited by William Farel to help reform the church in Geneva. The city council resisted the implementation of Calvin and Farel's ideas, and both men were expelled. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the reform movement in Geneva, and was eventually invited back to lead its church. Following his return, Calvin introduced new forms of church government and liturgy, despite the opposition of several powerful families in the city who tried to curb his authority. During this time, the trial of Michael Servetus was extended by libertines in an attempt to harass Calvin. However, since Servetus was also condemned and wanted by the Inquisition, outside pressure from all over Europe forced the trial to continue. Following an influx of supportive refugees and new elections to the city council, Calvin's opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe. Calvin was a tireless polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition to the Institutes, he wrote commentaries on most books of the Bible, as well as theological treatises and confessional documents. He regularly preached sermons throughout the week in Geneva. Calvin was influenced by the Augustinian tradition, which led him to expound the doctrine of predestination and the absolute sovereignty of God in salvation of the human soul from death and eternal damnation. Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. The Reformed and Presbyterian churches, which look to Calvin as a chief expositor of their beliefs, have spread throughout the world.

PLEASE GO TO THIS BLOG POST TO SEE HIS COMMENTARY ON ROMANS 13 VERSE 4.