ARTICLE ON THE DEATH PENALTY OF THE WEEK [SUNDAY 26 AUGUST 2012 TO SATURDAY 1 SEPTEMBER 2012]

NOTICE: The following article is written by the author itself and not by me, I am not trying to violate their copyright. I will give some information on them.

PAGE TITLE: http://www.jpost.com/

ARTICLE TITLE: Time to institute the death penalty for terrorists

DATE: Tuesday 18 October 2011

AUTHOR: Jonathan Rosen

AUTHOR INFORMATION: Jonathan Rosen, novelist, memoirist, editor, and journalist, is the author of the new novel, "Joy Comes in the Morning" (2004), a playful, probing novel about Jewish faith and identity. The novel follows the growth of a romantic relationship between Deborah Green, a Reform rabbi, and Lev Friedman, a science writer and skeptic. Writing in the "New York Times," reviewer Art Winslow said, "Not since E. L. Doctorow's 'City of God' have we seen such a literary effort to plumb the nature of belief- in Jewish-American culture, in Talmudic study, in prayer, in sexual relations, in the very soundness of one's own mind." The "New Yorker" said, "Rosen's touching novel of Jewish manners thoughtfully addresses the question of whether piety can teach us faith."

Rosen's first novel was "Eve's Apple" (1997), the story of a young woman's struggle with anorexia. The "New Yorker" called "Eve's Apple," "An impressive debut--a highly original addition to the distinguished line of Jewish-American romances." Writing in the "New York Review of Books," Sue Halpern called it, "A realistic and emotionally complex narrative . . . Intention and desire, love's chaos, sadness that cannot be extinguished--the emotional nuances that Rosen brings to 'Eve's Apple' are haunting."

Rosen is also the author of "The Talmud and the Internet" (2000), a family memoir as well as a meditation on Judaism, literature, and technology. In advance praise, Cynthia Ozick said, "Its wisdom is in its mixture of rapture and elegy and honesty and reverence. Its learning leaps into living contemporaneity; it honors father and mother and grandparents; it thinks into both past and future; it shines with beauty and originality."

Rosen is the former cultural editor of the English language Jewish weekly, "The Forward," and a frequent contributor to the "New York Times" and the "New Yorker." He currently serves as series editor of the "Jewish Encounters Book Series," a collaboration between Schocken Books and Nextbook.org. The first two books in the series include the short biography, "Maimonides" (2005), by author and physician Sherwin Nuland, and "The Life of David" (2005), a prose biography of the biblical king by former U. S. Poet Laureate Robert Pinsky. Other forthcoming books include Stephen J. Dubner on Moses, Stephen Greenblatt on the city of Vilna, Hillel Halkin on medieval poet Yehuda Halevi, Ben Katchor on kosher dairy restaurants, and David Mamet on Jewish self-hatred and anti-Semitism.

http://www.albany.edu/writers-inst/webpages4/archives/rosen_jonathan.html

URL: http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?id=242339

Jonathan Rosen

 

Time to institute the death penalty for terrorists

By JONATHAN ROSEN

10/18/2011 22:24

Lopsided hostage deals make a mockery of the Israeli justice system.

Much has been written and said about the risks posed by the lopsided Gilad Schalit deal. Some arguments focus primarily on the threat posed by potential recidivism among the newly-released prisoners, which stands at 60 percent based on previous deals. Others touch upon the encouragement presumed to be drawn by Palestinian organizations to kidnap additional Israelis for bargaining purposes. Still others address the implicit message to the prospective perpetrators of future attacks: your sentence is likely to be commuted, the punishment will almost certainly not fit the crime.

The risks are all very real and, regrettably, are likely to have a personal and painful impact on Israeli individuals in the future, either in the form of violent attacks or kidnappings.

Beyond that, however, another danger lurks beneath the surface, a danger that is posed to Israeli society as a whole and which threatens its democratic and law abiding nature.

It should be eminently clear that a recurring decision by the political echelon to circumvent due legal process and to grant clemency to murderers and other convicted terrorists will necessarily produce a loss of public faith in the justice system, which is a pillar of any democratic society.

Without popular confidence in the justice system, anarchy and vigilantism are sure to reign. After all, one of the central purposes of the criminal justice system is for the state to wrest responsibility for serving justice out of the hands of the injured party. But if the state repeatedly demonstrates that it cannot be trusted to mete out justice, individuals are liable to begin to do so themselves.

The erosion of public confidence in the criminal justice system is not caused by inherent flaws in that system, as would be the case in the event of corrupt judges, for example. Rather, it stems from the intervention by external forces, the executive branch in this case, that override the decisions made by the criminal justice system.

As a rule, Israelis take pride in their justice system and have faith in it. They are right to do so. It is to the Israeli justice system’s credit that a former president was convicted this year of rape and was sentenced to seven years imprisonment, that a former prime minister is currently on trial for charges of corruption and that a former finance minister is now in prison for corruption. A justice system that is courageous enough to prosecute the most powerful is praiseworthy.

THE DANGER to public confidence stems from the excessive use the executive branch has made of its prerogative to circumvent due legal process in the 26 years that have elapsed since the 1985 Jibril deal. Because repeated political intervention in the legal system – and that is precisely what a government decision to grant clemency en masse in a prisoner exchange deal is – renders the legal process a farce. If used sparingly, this intervention can be tolerated by the public. But the more frequently it recurs the more inescapable it becomes to all the parties involved – the state, the accused and the citizens – that they are participating in a sham.

Take the example of Said Ibrahim Shalaldeh, who up until yesterday was serving two life sentences, one of which was for brutally stabbing to death the 51-year-old Sasson Nuriel in 2005. He was released yesterday, less than a decade after his arrest.

What is the Israeli public supposed to think about the next such arrest and trial, in which someone of Shalaldeh’s ilk is prosecuted and sentenced to one, two or ten lifeterms in prison? How is the defendant going to view those proceedings as anything but a farce, given the lessons of Shalaldeh’s commuted sentence and release, one among hundreds? Serial government-sanctioned miscarriages of justice undermine the integrity of the criminal justice system and violate the confidence that every citizen must have in the state’s commitment to ensuring that justice is served. Without that confidence, Israel will most certainly devolve into a regressive society like its scorned neighbors’, in which individuals who want justice will resort to revenge and other forms of vigilantism.

How can this situation be remedied? How can Israel forestall the loss of public confidence in the sentences that are meted out to terrorists upon the completion of due process? One obvious option is to introduce, in the most extreme cases, the use of the death penalty. Particularly heinous crimes can and perhaps ought to be punished by death, a punishment that cannot be reversed as a result of political pressure. The death penalty ensures that the worst of all criminals are fully and irrevocably punished by the state and that justice has been publicly served.

To date, the use of the death penalty in Israel has been reserved for Nazis, and was carried out only in the case of Adolf Eichmann.

It could be that the time has arrived to reconsider those restrictions, which are anachronistic in more than one way at the close of 2011.

For better and for worse, Israeli society and Israeli governments have been unable in the past 25 years to withstand the pressure to release convicted murderers and others in exchange for kidnapped soldiers. Ultimately, the lengths to which the state and society are prepared to go to save each individual Israeli is something to take pride in. That said, this comes with a cost that is borne by individual Israelis who are the victims of pursuant attacks, and to democratic Israeli society as a whole. One way of mitigating this cumulative damage caused is to begin to instate the death penalty for the most heinous and extraordinary crimes.

The writer is a veteran Israeli writer and translator.