If you are
British and you are wondering who is to be blame for starting all the chaos in
the United Kingdom? If you are Pro Death Penalty and want it reinstated in your
country, but you cannot? If you are Pro-Life and want the government to stop
abortion now but you can’t? Who do you blame? Who? The answer is blame Roy
Jenkins, someone whom I ranked one of the worst of the worst politicians in
Europe.
I would
like to give my comments at the end of Neil Clark’s article in The Telegraph:
Roy Jenkins |
Roy Jenkins made Britain a far less civilised country
12:01AM GMT 09 Jan 2003
In
his Guardian obituary of Lord Jenkins, David Marquand listed four
"achievements" of his hero on which, to him, "the verdict of
history seems plain". As Home Secretary, "Jenkins did more than any
other person to make Britain a more civilised country to live in". As
leader of the Labour Europeans, he played an "indispensable part" in
taking Britain into what is now the European Union; and, as president of the
European Commission, he played an "equally indispensable part' in paving
the way for the single currency. Finally, by forming the SDP, and
"breaking the mould" of British politics, Jenkins created New Labour.
As
an Old Labour Euro-sceptic, I believe the last three "achievements"
that Marquand lists were ones we could have well done without. But what of
Marquand's first claim: that Jenkins made Britain a more civilised country to
live in?
As
an up-and-coming Labour backbencher, Jenkins had written, in the late 1950s, a
tract entitled Is Britain Civilised?, in which he attacked Britain's
"archaic" laws on censorship, homosexuality, divorce and abortion, as
well as arguing for the abolition of capital punishment and changes to the
country's "Victorian" criminal justice system.
At
that time, Jenkins's "progressive" views on social reform were still
in the minority in the Labour Party, dominated as it was by its socially
conservative, working-class ethos. But by 1964, when Labour eventually regained
power, much had changed. A group of middle-class, mainly Oxbridge-educated
"intellectuals" had risen to prominence in the party and, for these
"modernisers", led by Jenkins and his Oxford friend Tony Crosland,
the main aim was the social, rather than the economic, transformation of
Britain.
Although
their views had little support among the British public at large, this group
was able to push through its liberalising agenda when Jenkins became Home
Secretary in 1965. Already, earlier that year, the death penalty had been
suspended. Now it was full steam ahead to give support to private members'
Bills to decriminalise abortion and homosexuality, relax censorship and make
divorce easier.
Jenkins's
impact at the Home Office did not end there. He also embarked on the most
radical programme of penal reform since the Second World War. His Criminal
Justice Act of 1967 said very little about the victims of crime, but plenty
about the perpetrators. The Act introduced the parole system of early release
of offenders serving sentences of three years or more, established the Parole
Board and introduced the system of suspended sentences.
In
two years, Jenkins had succeeded in transforming the criminal justice system
from one whose raison d'etre had been to deter wrong-doing to one designed to
be as "civilised" as possible to the criminal.
Jenkins
was of course convinced that the "permissive society" was the
"civilised society". In this, he - alas - got it all terribly wrong.
What underpins civilised society is not permissiveness, but self-restraint, a
phrase detested by libertines of both Left and Right. What Jenkins failed to
see was how the freedoms he espoused would lead to the degeneration of British
society and the selfish, me-first libertinism of today.
Jenkins
was never a socialist, but in my view he was not much of a liberal either.
Classical liberalism always understood that liberal freedom is dependent on
moral self-restraint. Without it, freedom becomes licence - which itself is a
threat to freedom, as it acknowledges no obligation to others. Before the
Jenkins-sponsored social reforms made their impact, Britain was a country
famous for the self-restraint of its people. "Letting it all out",
extreme displays of emotion, and shouting and swearing in the street were all
considered unacceptable. For Jenkins, the taboos that existed in 1950s Britain
were intolerable. But the net result was a society remarkable for its civility.
More
than 30 years on, the damaging impact of Jenkins's reforms on the society we
live in is all too clear to see. One marriage in three now ends in divorce.
Almost 40 per cent of children are now born out of wedlock, the highest figure
in Europe. Since the 1967 Abortion Act, more than six million unborn children
have been aborted.
The
legalisation of homosexuality has not been the end of the chapter, but merely
the beginning, with an aggressive "gay rights" lobby demanding more
and more concessions. The policy of early release of prisoners has had a
catastrophic effect on the safety of the general public: 14 per cent of violent
criminals freed early are convicted of fresh violence within two years of their
release.
As
The Sunday Telegraph's Alasdair Palmer states: "Scores of men, women and
children have been assaulted, raped and murdered as a result of the policy of
releasing dangerous criminals before their sentences are completed" - a
policy initiated and endorsed by Jenkins.
In
addition to this tally, we must add the hundreds of innocent lives lost as a
result of the abolition of capital punishment, which Jenkins zealously
campaigned for and whose reintroduction he so resolutely opposed as Home
Secretary in 1974.
Dividing
his time between the palaces of Westminster, the delightful Oxfordshire village
of East Hendred and the high table of the Oxford colleges, Jenkins did not, of
course, see too much of the social debris that his "civilising"
reforms had caused. Had he seen at first hand what the "permissive
society" amounts to in practice on a "sink" council estate, he
might have modified his views.
It
is, though, unfair to blame one man for all of Britain's modern ills. Others,
too, must take their share of responsibility for the nation we have become, not
least the economic freedom junkies of the 1980s. Nevertheless, the Britain of
2003 is very much the Britain that Jenkins always wanted. The self-restraint
and taboos of the 1950s have all gone. The "archaic" laws against
which Jenkins railed have been abolished.
On
the day of Jenkins's death, I looked at the other stories listed on the
Teletext index. They were: "Man accused of bodies-in-bin probe",
"Gun killers will be caught, pledge police", "Man faces charges
over abbey axe attack", "Man charged with taxi driver murder"
and "Freedom for hostage in 11-day siege".
If
David Marquand believes the Britain of 2003 to be a "civilised
country", it would be interesting to hear his definition of an uncivilised
one.
Comments:
Civilized Country? OH REALLY?
Joining the European Union, abolition of the death penalty, Pro-choice (killing
of the innocent unborn babies), suspension of the birch and early release of
criminals from prison will make your country uncivilized. Even Edmund Burke will
never agree and denounce Roy Jenkins’s ideas.
Rather than make a fool of himself
and try to write a biography of Sir Winston Churchill (when his ideas are
different from the former Prime Minister), Roy Jenkins should apologize to all
the murdered victims and innocent unborn babies who die every year because of
his foolish ideas. Edmund Burke once said, “Nothing
turns out to be so oppressive and unjust as a feeble government.”
Before he died, he should have apologized
to the British people for just blindly and foolishly sending Britain to be part
of the European Union. Edmund Burke once wrote in his book, Reflections on the Revolution in France (1790): “When the leaders choose to
make themselves bidders at an auction of popularity, their talents, in the
construction of the state, will be of no service. They will become flatterers
instead of legislators; the instruments, not the guides, of the people.”
The current leaders of the European
Union are also the new ‘Roy Jenkins’ of the 21st century, please
check John O’Sullivan’s article on European Dignity, American Rights: Outlining a debate on capital punishment.
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